WEEKEND LIGHTER: PRESIDENT'S ANGUISH
WEEKEND
LIGHTER*: President’s anguish!
(March 18/19, 2017, No.11/2017)
Feel free to mail your views on this
edition of WL to mgwarrier@gmail.com
*Weekend Lighter is posted every
Saturday @mgwarrier.blogspot.in
Section III:”Despair”from ‘Consolations’
I
Cover Story
President’s anguish
This refers to the report “Guard
against majoritarianism, says President” (Business Standard, March 18). Pranab Mukherjee’s call to restore the
democratic functioning of legislative bodies and mention about the significance
of the role of opposition in democracy need to be taken seriously by the
political leadership of the country.
The concerns and anguish expressed by
the first citizen about In-house conduct of legislators in recent times and
overall deterioration in the standard of debates in parliament over time in
effect give voice to the simmering anger of the common man in India. Read with
this the treatment meted out to Irom Sharmila who contested Assembly election
in Manipur and collected all of ninety votes which made her say that in today’s
India even Mahatma Gandhi may get defeated in elections.
It is history that the British handed
over India to Indian National Congress and that party’s pre-independence clout
made it difficult for any opposition party think in terms of coming to power
until there was crisis of leadership in Congress. The era of the
coalition-politics that followed left the electorate wondering whether there
was any difference in ideologies of different political parties other than
sharing power!
But, history or the congress
background of the President should not make us brush aside the anguish
expressed by him about reducing number of working days of parliament or the
lack of respect of parliamentarians to disciplined and efficient proceedings
inside parliament. Perhaps, the political parties should work out a consensus
on having the ‘pandemonium hours’ everyday only after completing the business
scheduled for each day. The present practice across legislatures (from
parliament to local bodies) is to start with protests on some current sensitive
issue, create confusion by demanding skipping of question hour and make the
Chair adjourn the house latest by noon. It will be perilous to delay corrective
measures and the President’s expression of anguish need to be seen from this
perspective.
M G Warrier,
Mumbai
II
Recent responses
Need succession plans*
With reference to the editorial, “Not a
part-time job” (Business Standard, March 16), the absence of transparent and
efficient succession plans affects the functioning of not only big companies
and large organisations in the public and private sectors as well as government
departments, but also all top-level assignments where political decision-making
is involved.
Some instances in this category include
Pranab Mukherjee shifting from North Block to Rashtrapati Bhavan and Manohar Parikar shuttling between
Panaji and New Delhi. Such manoeuvering gives an impression that the job of a
legislator or a minister is not a full-term or full-time one, where the
incumbents are accountable for what they do during a pre-decided tenure of
their appointment.
Legislators go back to acting in films
or anchoring TV programmes, central ministers concentrate more on solving
problems in their respective parties at the state level or devoting their
entire time to electioneering when polls are announced. The present arrangement
gives bureaucrats an upper hand in governance, affecting the democratic
functioning of government.
While conduct rules, it seems, can’t be
enforced on public figures, there should be some self-regulation to ensure that
those in public office do justice to their jobs. Continuity in incumbency
ensures accountability.
Political parties should maintain a
talent pool for smooth succession. This will also help prospective candidates
to prepare themselves for their expected assignments.
The time is ripe for parties to recruit
candidates from the market instead of depending solely on the “catchment area”
comprising ground-level workers, students, trade union leaders, lawyers and
family members of current leaders.
M
G Warrier, Mumbai
*Business Standard, March 17,
2017, Letters
The right skill set
Sanjay Kumar Singh’s personal finance
article, “Reskill to survive” (Business Standard, March 14), offers useful tips
for those who by chance or by choice took up a career in the information
technology sector.
Online skill development or on-the-job reskilling has become a necessary
ingredient of human resource management. It goes beyond
survival skills of employees or shop-floor requirements of industries.
In 2013, when Raghuram Rajan talked about a career horizon of
10 years for professionals, many did not take him seriously. India was yet to
gauge the implications of an employee’s skills becoming obsolete if he or she
stayed in the same workplace for a long period. People thought postmen, station
masters, clerks, teachers, hotel managers and political leaders would remain
where they were for decades. But jobs nowadays need current skills, whether one
is a farmer or a scientist.
The significance of on-the-job reskilling, acquiring new skills
for migration to other work areas and learning more to prepare oneself for
taking on higher responsibilities needs to be understood in the right spirit by
policymakers, employers and educational institutions (from primary schools to
business schools).
As employment prospects improve with economic
development, need-based skill development has to be integrated with
education policy and HR practices of government and private sector
organisations. Else, there would be a shortage of the right people for the
right jobs sooner than we can imagine.
M G Warrier,
Mumbai
III
Leisure
DESPAIR*
Despair takes us in
when we have nowhere else to go; when we feel the heart cannot break anymore,
when our world or our loved ones disappear, when we feel we cannot be loved or
do not deserve to be loved, when our God disappoints, or when our body is
carrying profound pain in a way that does not seem to go away.
Despair is a haven with
its own temporary form of beauty and of self compassion, it is the invitation
we accept when we want to remove ourselves from hurt. Despair, is a last
protection. To disappear through despair, is to seek a temporary but necessary
illusion, a place where we hope nothing can ever find us in the same way again.
Despair is a necessary
and seasonal state of repair, a temporary healing absence, an internal
physiological and psychological winter when our previous forms of participation
in the world take a rest; it is a loss of horizon, it is the place we go when
we do not want to be found in the same way anymore. We give up hope when
certain particular wishes are no longer able to come true and despair is the
time in which we both endure and heal, even when we have not yet found the new
form of hope.
Despair is strangely,
the last bastion of hope; the wish being, that if we cannot be found in the old
way we cannot ever be touched or hurt in that way again. Despair is the sweet
but illusory abstraction of leaving the body while still inhabiting it, so we
can stop the body from feeling anymore. Despair is the place we go when we no
longer want to make a home in the world and where we feel, with a beautifully
cruel form of satisfaction, that we may never have deserved that home in the
first place. Despair, strangely, has its own sense of achievement, and despair,
even more strangely, needs despair to keep it alive.
Despair turns to
depression and abstraction when we try to make it stay beyond its appointed
season and start to shape our identity around its frozen disappointments. But
despair can only stay beyond its appointed time through the forced
artificiality of created distance, by abstracting ourselves from bodily
feeling, by trapping ourselves in the disappointed mind, by convincing
ourselves that the seasons have stopped and can never turn again, and perhaps,
most simply and importantly, by refusing to let the body breathe by its self,
fully and deeply. Despair is kept alive by freezing our sense of time and the
rhythms of time; when we no longer feel imprisoned by time, and when the season
is allowed to turn, despair cannot survive.
To keep despair alive
we have to abstract and immobilize our bodies, our faculties of hearing, touch
and smell, and keep the surrounding springtime of the world at a distance.
Despair needs a certain tending, a reinforcing, and isolation, but the body
left to itself will breathe, the ears will hear the first birdsong of morning
or catch the leaves being touched by the wind in the trees, and the wind will
blow away even the grayest cloud; will move even the most immovable season; the
heart will continue to beat and the world, we realize, will never stop or go
away.
The antidote to despair
is not to be found in the brave attempt to cheer ourselves up with happy
abstracts, but in paying a profound and courageous attention to the body and
the breath, independent of our imprisoning thoughts and stories, even
strangely, in paying attention to despair itself, and the way we hold it, and
which we realize, was never ours to own and to hold in the first place. To see
and experience despair fully in our body is to begin to see it as a necessary,
seasonal visitation, and the first step in letting it have its own life,
neither holding it nor moving it on before its time.
We take the first steps
out of despair by taking on its full weight and coming fully to ground in our
wish not to be here. We let our bodies and we let our world breathe again. In
that place, strangely, despair cannot do anything but change into something
else, into some other season, as it was meant to do, from the beginning.
Despair is a difficult, beautiful necessary, a binding understanding between
human beings caught in a fierce and difficult world where half of our
experience is mediated by loss, but it is a season, a wave form passing through
the body, not a prison surrounding us. A season left to itself will always
move, however slowly, under its own patience, power and volition.
Refusing to despair
about despair itself, we can let despair have its own natural life and take a
first step onto the foundational ground of human compassion, the ability to see
and understand and touch and even speak, the heartfelt grief of another.
*‘DESPAIR’ By David White ( From
CONSOLATIONS:
The Solace, Nourishment and Underlying Meaning of Everyday Words.)
The Solace, Nourishment and Underlying Meaning of Everyday Words.)
Response to a personal email (March 18, 2017)
For me, purpose of
interaction in groups is exactly what has been happening during the last few
weeks. When one of us share an experience, story, joke or a response or
article, the reader connects the content with her/his life or experience or
perception. I personally don't expect all to come back and tell me everything
s/he feels. Luckily I've other methods to know whether my views are still
relevant.
A mention about the
love a member received from his father and how he cared to make his father’s
life comfortable in old age, brought back my father live into my memory...The
care he gave me and a small part of which I could give him back with the
support of my wife during his last two years ending July 10, 1979.
During 1950's when I
was in school, there were occasions when public borrowing/donations was the
source of funds for paying my monthly school fees of twelve Annas. Delay
resulted in a fine(two Annas, I think). My father was allergic to paying
fine(check with the NewGen who gets a high when they announce losses due to
delayed payment of credit card dues or payment of Electricity bills through net
banking after receiving disconnection notice!).
Except while traveling
by train my father's uniform was mundu and a small towel on his shoulders. He
makes a knot at the tip of his long hairs and throws it on his head. He could
be easily identified by the way in which he put sandal paste on his forehead.
During rainy season he carried a palm leaves umbrella with a bamboo
'leg'(holder).
Once during a rainy
day, which was also the due date for my fees after successfully mobilizing the
resources to avoid a default (an experience of triumph similar to the one
Venkitaramanan had as RBI Governor when he got some dollars in London by
pledging some 7 tonnes of gold which lies still in Bank of England vaults for
which we are paying rent, as the loan has been repaid), he kept his umbrella
outside the class room and came straight to me inside the class as the teacher
who was on his job was known to my father. The reception he got from my class
mates was loud and terrifying. After giving me a Rupee coin, he ran away.
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